Foolishness to the Greeks: The Gospel and Western Culture on Amazon
Sort of Chapter 4c, but this actually amounts to a few more thoughts on 4b:
Bishop Newbigin think and writes from the standpoints of faith and values! Agreed – as he previously wrote – as Christians it's inexpedient, unscriptural and actually impossible for us to separate private and public life: earlier I quoted Miguel De La Torre's saying he has a "public relationship with Jesus," and of course, Jesus had a public relationship with his Father-God when he lived and walked on this earth as one of us. Marian C. clearly stated the difference between conocer and saber in the Spanish language, and without saying anything new our author describes how it is we can know each other in relationship, though never is that knowledge ever complete, however much we may long to be completely known just as we fear being totally known.
I appreciate his description of Trinitarian relationship; it's a more earthbound description of the Trinity's cosmic Perichoresis! "Incarnation" and "Trinity" as the junction where we begin understanding "reality as a whole" is good Reformed theology, as well!
Finally, on page 94, I love his words, "The church exists to testify that there is someone, that he has spoken, and that we can begin to know his purpose and to direct our personal and public lives by it." And, in the last paragraph, "…the ultimate explanation of things is found in the creating, sustaining, judging, and redeeming work of a personal God…" A loud "Amen" and I'll add "God is 'still-speaking!'"